What I’ve been dreading since the first cases of COVID-19 were reported in Brazil on February 25th has happened. After testing positive for coronavirus, a 15 year old Yanomami boy died on April 10th in the hospital in Roraima, the Brazilian state where most of the Yanomami reserve is located. The teenager complained of chest pains, difficulty breathing, a sore throat and a fever. Reportedly, his community had to threaten the health team after his transportation request was denied in order to have him taken to the General Hospital of Roraima. When he arrived at the hospital, he was sent to the intensive care unit and intubated. The boy was from a community on the Uraricoera river which has long been plagued by gold miners.
As of June 22nd, there are at least 168 cases of COVID-19 in Yanomami communities; five deaths and three more suspected deaths from the virus. Gold miners are vectors of the disease. They also bring violence; two Yanomami from the Xaruna community in Parima were murdered by gold miners this week.
For many decades, Yanomami territory has been invaded by tens of thousands of gold miners. Previously, gold miners propagated influenza and measles which have historically been deadly for the Yanomami. Indigenous peoples lack resistance to external diseases and living all together in communal dwellings makes social distancing impossible to achieve. If an indigenous person is infected with the coronavirus, their entire village could be decimated.
Yanomami leaders say that wildcat gold miners are responsible for bringing coronavirus into their communities. They are very concerned because over 25,000 gold miners are now operating in their preserve, polluting the rivers with mercury and contaminating the fish. As the virus spreads throughout Brazil, the gold rush in the Amazon continues unabated, confirming the potential for devastation among the 850,000 indigenous people in the country.
Yanomami territory, Uraricoera river, January 2016 above and August 2019 below, satellite photo:
Meanwhile, the current exhibition “The Yanomami Struggle” at the Cartier Foundation includes this description: “Representing a people whose very existence is in jeopardy, Davi Kopenawa paints an unforgettable picture of Yanomami culture, past and present, in the heart of the rainforest–a world where ancient indigenous knowledge and shamanic traditions cope with the global geopolitics of an insatiable natural resources extraction industry.”
–YES, THE VERY GOLD AND DIAMOND EXTRACTION INDUSTRY REPRESENTED BY Cartier!
The exhibition publicity continues with this statement: “The situation further deteriorated in the 1980s when Yanomami lands are invaded by 40,000 GOLD MINERS. More than 15% of the population dies from malaria and infectious diseases.”
Now, in 2020, Brazil’s president, Jair Bolsonaro, proposes allowing commercial mining in indigenous areas and is contemptuous of ecological efforts and indigenous interests. He also minimizes the serious health disaster that coronavirus represents.
What can we do about this intolerable situation? We obviously would never accept contamination to our drinking water supply, nor mining destruction in our gardens or our own towns.
If you are planning to wear gold jewelry or offer gold items as a gift, please reconsider. The Yanomami and all indigenous peoples whose lands are being ravaged to extract gold and diamonds as well as other minerals are worth more, far more than ostentatious adornments.
Please stop buying and wearing gold and diamond jewelry and instead help defend the world against the predatory madness of Cartier and other businesses that promote the idea of “luxury” as the accumulation of useless baubles.
Real luxury is living and thriving in a healthy and unpolluted world. Let’s support, encourage and promote that vision of the future.
“When you cut down the trees you assault the spirits of our ancestors. When you dig for minerals you impale the heart of the Earth. And when you pour poisons on the land and into the rivers – chemicals from agriculture and mercury from gold mines – you weaken the spirits, the plants, the animals and the land itself. When you weaken the land like that, it starts to die. If the land dies, if our Earth dies, then none of us will be able to live, and we too will all die.” – cacique Raoni Metuktire