Denmark says sorry for taking Indigenous children in Greenland for 1950s social experiment — Stigmatis

The Aurora Borealis (Northern Lights) is seen behind a building with social housings with a mural in Nuuk, Greenland, September 17, 2021. REUTERS/Hannibal Hanschke/File Photo COPENHAGEN | March 9 2022 Denmark’s prime minister on Wednesday delivered a face-to-face apology to six living victims of a 1950s social experiment in which 22 Greenlandic children were taken […]

Denmark says sorry for taking Greenland children in 1950s social experiment — Stigmatis
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About Barbara Crane Navarro - Rainforest Art Project

I'm a French artist living near Paris. From 1968 to 1973 I studied at Rhode Island School of Design in Providence, Rhode Island, then at the San Francisco Art Institute in San Francisco, California, for my BFA. My work for many decades has been informed and inspired by time spent with indigenous communities. Various study trips devoted to the exploration of techniques and natural pigments took me originally to the Dogon of Mali, West Africa, and subsequently to Yanomami communities in Venezuela and Brazil. Over many years, during the winters, I studied the techniques of traditional Bogolan painting. Hand woven fabric is dyed with boiled bark from the Wolo tree or crushed leaves from other trees, then painted with mud from the Niger river which oxidizes in contact with the dye. Through the Dogon and the Yanomami, my interest in the multiplicity of techniques and supports for aesthetic expression influenced my artistic practice. The voyages to the Amazon Rainforest have informed several series of paintings created while living among the Yanomami. The support used is roughly woven canvas prepared with acrylic medium then textured with a mixture of sand from the river bank and lava. This supple canvas is then rolled and transported on expeditions into the forest. They are then painted using a mixture of acrylic colors and Achiote and Genipap, the vegetal pigments used by the Yanomami for their ritual body paintings and on practical and shamanic implements. My concern for the ongoing devastation of the Amazon Rainforest has inspired my films and installation projects. Since 2005, I've created a perfomance and film project - Fire Sculpture - to bring urgent attention to Rainforest issues. To protest against the continuing destruction, I've publicly set fire to my totemic sculptures. These burning sculptures symbolize the degradation of nature and the annihilation of indigenous cultures that depend on the forest for their survival.
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4 Responses to Denmark says sorry for taking Indigenous children in Greenland for 1950s social experiment — Stigmatis

  1. Pingback: Denmark says sorry for taking Indigenous children in Greenland for 1950s social experiment — Stigmatis | Barbara Crane Navarro | Ned Hamson's Second Line View of the News

  2. christinenovalarue's avatar christinenovalarue says:

    🩶

    Liked by 1 person

  3. Richard L. Thornton's avatar alekmountain says:

    There is an interesting change going on in Greenland, now that it is almost independent. They are switching to English as their second language in order to forge closer ties with Canada and the United States and develop mutual trade. Virtually no one speaks Danish outside of Denmark. Most Inuit and First Nations Peoples in Canada are fluent in English, so this would also help the Inuit peoples communicate with each other.

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